Ruling on Cutting the Hair and Nails during Dhu al-Hijjah

Allah's Messenger (saws) said: ‘When any one of you intending to sacrifice the animal enters in the month (of Dhul-Hijjah) he should not get his hair or nails touched (cut).

Sahih Muslim Hadith 4869
Narrated by: Umm Salamah


“When you see the new moon of Dhul Hijjah, and one of you desires that he offer a sacrifice, then let him keep [i.e. not cut] his hair and nails.”

Sahih Muslim v. 13, p. 2452

Why Then Should I Not Curse Those Whom The Prophet Has Cursed?

Why Then Should I Not Curse Those Whom The Prophet Has Cursed?

Narrated 'Abdullah: Allah has cursed those women who practice tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and such women as change the features created by Allah. Why then should I not curse those whom the Prophet has cursed?
And that is in Allah's Book. i.e. His Saying: 'And what the Apostle gives you take it and what he forbids you abstain (from it).

(Sahih Muslim - Book of Dress, 815)

Importance of Husband in the Light of Quran and Hadith

Importance of husband in the light of Quran and Hadith

The Prophet صلی اللہ علیہ وسلم asked one of the Companion's wives: "Have you got a husband?" She said: "Yes." He asked: "How do you treat him?" She replied: "I spare no pains in obeying him, except what I cannot do." The Prophet then said: "Make sure that you obey him, because he is your Paradise or Hellfire" (Tirmidhi)

The Prophet صلی اللہ علیہ وسلم said: "If a woman dies while her husband was pleased with her, she will enter Paradise." (Tirmidhi)

The Prophet صلی اللہ علیہ وسلم said: "If a woman prays her five prayers, fasts her month (Ramadan), guards her chastity, and obeys her husband (always) she will enter Jannah." (Bukhari)

The Prophet صلی اللہ علیہ وسلم was asked: "Which of women is best?" He said: “The one who makes (her husband) happy when he looks at her, obeys him when he tells her to do something, and does not disobey him with regard to herself or her wealth in a way that he dislikes.” (Nasaai)

The Prophet صلی اللہ علیہ وسلم said: "If I were to command anyone to prostrate to anything other than Allah, I would have commanded women to prostrate to their husbands. By the One in Whose hand is the soul of Muhammad, no woman will fulfil her duty towards her Lord unless she fulfils her duty towards her husband, and if he asks her for herself when she is sitting on a saddle, she should not refuse him." (Ibn Maajah)

The Prophet صلی اللہ علیہ وسلم said: "It is not right for any human being to prostrate to another; if it were right for one human being to prostrate to another, I would have commanded women to prostrate to their husbands because of the great rights that they have over them. By the One in Whose hand is my soul, if a man were covered from head to foot with weeping sores oozing pus, and his wife were to come to him and lick his sores (to clean them), this would not fulfil the rights he has over her." (Ahmad)

The Prophet صلی اللہ علیہ وسلم said: "If Allah has blessed any of you with a good wife, He has helped him with half his deen, so he should fear Allah with the other half." (Hakim)

The Prophet صلی اللہ علیہ وسلم said: “No woman annoys her husband but his wife among Al-Hoor Al-’Ayn says, ‘Do not annoy him! May Allah destroy you (Literally ‘Kill you’)! For he is just a temporary guest with you and soon he will leave you and join (come to) us‘.” (Ahmed, Tirmidhi, ibn Majah)

The Prophet صلی اللہ علیہ وسلم said: “There are three whose prayers will not be accepted and they will not ascend to heaven or even go beyond their heads: … a woman whose husband calls her at night and she refuses.” (Targhib wal-Tarhib)

The Prophet صلی اللہ علیہ وسلم said: “If a man calls his wife to his bed and she refuses, and he stays angry with her all night, the angels will curse her until morning.” (Bukhari, Muslim)

The Prophet صلی اللہ علیہ وسلم said: “Any woman who asked for a divorce for no reason, the fragrance of Paradise is forbidden to her.” (Tirmidhi, Abu Dawood, Ibn Maajah)

"Whether the husband wants to discipline his wife, or forgive her, or take another wife, or divorce her, this is all up to him to choose. Let the woman beware of incurring her husband’s wrath because this will lead to Allaah’s being angry with her." - Sh. Muhammad Al-Munajjid

"If a Man is married with a righteous wife, he will live a harmonious life even if he is poor" - Sh. Saleh Al-Fawzan

The blessings for a woman being a righteous wife and a man having the righteous wife is pleasure in this world and the next when we meet Allah...

When Imam Ahmed ibn Hanbal's wife passed away he said "Wallahi I lived with her for 40 years and we didn't argue once." He was asked how? He said "Whenever she got upset and tried to argue, I stayed quiet. And whenever I was upset and tried to argue, she stayed quiet."

There Is No True God Except ALLAH

There Is No True God Except ALLAH

Abu Ayyub Al-Ansari (RadhiAllahu 'anhu) reported:

The Prophet ﷺ said: "He who utters ten times:

لا إِلهَ إِلاَّ اللهُ وَحْدَهُ لا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْد، وهُوَ عَلى كُلِّ شَيءٍ قَديرٌ

`La ilaha illallahu, wahdahu la sharika lahu, lahulmulku wa lahulhamdu, wa Huwa `ala kulli sha'in Qadir

(there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent),'

he will have a reward equal to that for freeing four slaves from the progeny of Prophet Isma`il (AS).''

[Al-Bukhari and Muslim]

He Who Will Read Surah Fatihah and Last Ayats of Surah Baqarah, His Prayers Will Never Rejected

He Who Will Read Surah Fatihah and Last Ayats of Surah Baqarah, Allah Will Grant Him What He Needs and His Prayers Will Never Rejected.

Quran: Surat Al-Fatihah
Verse: 1-7

In Arabic:

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

الرَّحْمَـٰنِ الرَّحِيمِ

مَالِكِ يَوْمِ الدِّينِ

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ

صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

In English:

In the name of Allah , the Entirely Merciful, the Especially Merciful.

"[All] praise is [due] to Allah, Lord of the worlds. The Entirely Merciful, the Especially Merciful, Sovereign of the Day of Recompense. It is You we worship and You we ask for help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray."

In Urdu:

شروع الله کا نام لے کر جو بڑا مہربان نہایت رحم والا ہے

سب طرح کی تعریف خدا ہی کو (سزاوار) ہے جو تمام مخلوقات کا پروردگار ہےبڑا مہربان نہایت رحم والاانصاف کے دن کا حاکم(اے پروردگار) ہم تیری ہی عبادت کرتے ہیں اور تجھ ہی سے مدد مانگتے ہیںہم کو سیدہے رستے پر چلاان لوگوں کے رستے جن پر تو اپنا فضل وکرم کرتا رہا نہ ان کے جن پر غصے ہوتا رہا اور نہ گمراہوں کے

Quran: Surat Al-Baqarah
Verse: 284, 285, 286

In Arabic:

لِّلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَإِن تُبْدُوا مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللَّهُ ۖ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

In English:

To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent.

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

In Urdu:

جو کچھ آسمانوں میں اور جو کچھ زمین میں ہے سب خدا ہی کا ہے۔ تم اپنے دلوں کی بات کو ظاہر کرو گے تو یا چھپاؤ گے تو خدا تم سے اس کا حساب لے گا پھر وہ جسے چاہے مغفرت کرے اور جسے چاہے عذاب دے۔ اور خدا ہر چیز پر قادر ہے

رسول (خدا) اس کتاب پر جو ان کے پروردگار کی طرف سے ان پر نازل ہوئی ایمان رکھتے ہیں اور مومن بھی۔ سب خدا پر اور اس کے فرشتوں پر اور اس کی کتابوں پر اور اس کے پیغمبروں پر ایمان رکھتے ہیں (اورکہتے ہیں کہ) ہم اس کے پیغمبروں سے کسی میں کچھ فرق نہیں کرتے اور وہ (خدا سے) عرض کرتے ہیں کہ ہم نے (تیرا حکم) سنا اور قبول کیا۔ اے پروردگار ہم تیری بخشش مانگتے ہیں اور تیری ہی طرف لوٹ کر جانا ہے

خدا کسی شخص کو اس کی طاقت سے زیادہ تکلیف نہیں دیتا۔ اچھے کام کرے گا تو اس کو ان کا فائدہ ملے گا برے کرے گا تو اسے ان کا نقصان پہنچے گا۔ اے پروردگار اگر ہم سے بھول یا چوک ہوگئی ہو تو ہم سے مؤاخذہ نہ کیجیو۔ اے پروردگار ہم پر ایسا بوجھ نہ ڈالیو جیسا تو نے ہم سے پہلے لوگوں پر ڈالا تھا۔ اے پروردگار جتنا بوجھ اٹھانے کی ہم میں طاقت نہیں اتنا ہمارے سر پر نہ رکھیو۔ اور (اے پروردگار) ہمارے گناہوں سے درگزر کر اور ہمیں بخش دے۔ اور ہم پر رحم فرما۔ تو ہی ہمارا مالک ہے اور ہم کو کافروں پر غالب فرما

ALLAH Knows Better - JazakAllah Kahir

Shadi Ki Taqat Na Honye Per Roza Rakhnye Ka Bayan

Shadi Ki Taqat Na Honye Per Roza Rakhnye Ka Bayan

Importance Of Sha'baan In The Light Of Hadiths

Importance Of Sha'baan In The Light Of Hadiths

Sha'baan is the eighth month of the Islamic Calendar.

Literal meaning: Sha'baan means to spread and distribute. During this month blessings descend and the provisions and sustenance of man is distributed.

Sha'baan is the month that comes between Rajab and Ramadhaan. There are many virtuous days with which Allah (swt) has blessed his prophet Mohammed (saw). He has promised us great reward for each and every virtuous deed, even if it be as small as removing something from a path way that may trouble others.

Every day Allah (swt) through His love and mercy has allocated a specific time in which those who call unto Him are answered. He has set aside certain days in which mercy has no limits, to those who plead for it. From amongst the special times and days is the month of Sha'baan, in which each deed acted upon, is rewarded more generously by Allah (swt) than compared to any other day.

Why is Sha'baan important ?

In a Hadeeth Sayyidina Usama (r.d) reports that prophet Hazrat Mohammed (saw) said,
"There is a month between Rajab and Ramadan called Sha'baan, people are very ignorant towards this month, even though the reward of each deed is greater within it and the deeds are presented to Allah (swt)."
(Imam Baihaqi reports this hadeeth in his kitaab Shuab-ul-Imaan).

It has also been stated in the kitaab 'Daylami' that prophet Hazrat Mohammed(saw) proclaimed, "Sha'baan is my month." In another hadeeth Sayyedna Aa'isha(r.d.a) narrates that prophet Mohammed (saw) preferred to observe the fasts of Sha'baan thus uniting them with the fasts of Ramadan. From the above Ahaadeeth we learn the significance of Sha`ban and prophet Mohammed (saw)attachment to this blessed month.

Importance of Sha'baan in the light of Hadiths :

عَنْ عَائِشَةَ - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ - صلى الله عليه وسلم - يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ ، وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ . فَمَا رَأَيْتُ رَسُولَ اللَّهِ - صلى الله عليه وسلم - اسْتَكْمَلَ صِيَامَ شَهْرٍ إِلاَّ رَمَضَانَ، وَمَا رَأَيْتُهُ أَكْثَرَ صِيَامًا مِنْهُ فِى شَعْبَانَ . - بخاري ح1833، مسلم ح1956، نسائي ح2311، ابوداؤد ح2079

Aishah radhiallahu anhaa narrates: The Blessed Prophet (saw) fasted for so long [so many days] we thought he would never break his fast. Then he would do iftar (for so many days) we thought he will never fast. I have never seen the Blessed Prophet (saw) fast for a whole month besides the month of Ramadan and keep more fasts [outside of Ramadan] than in the month of Shabaan.
(Reported in Bukhari, Muslim, Nisai, Abu Dawood)

عَنْ أُسَامَةُ بْنُ زَيْدٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَرَكَ تَصُومُ شَهْرًا مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ. قَالَ ذَلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُرْفَعَ عَمَلِى وَأَنَا صَائِمٌ. - نسائي ح2317، مسند احمد ح20758

Usamah bin Zaid narrates that I said: Oh Blessed Prophet (saw)! I do not see you fasting any month more than the month of Shabaan. The Blessed Prophet (saw) replied:
People are ignorant of it, being between the months of Rajab and Ramadan. All deeds are raised towards Rabb ul Alameen in that month. Thus, I wish that my deeds are raised when I am fasting.
(Reported in Nisai, Musnad Ahmad)

عَنْ عَائِشَةَ أَنَّهَا قَالَتْ مَا رَأَيْتُ النَّبِىَّ -صلى الله عليه وسلم- فِى شَهْرٍ أَكْثَرَ صِيَامًا مِنْهُ فِى شَعْبَانَ كَانَ يَصُومُهُ إِلاَّ قَلِيلاً بَلْ كَانَ يَصُومُهُ كُلَّهُ. - ترمذي ح668، نسائي ح2149، ابوداؤد ح2079، مسند احمد ح23402

Aisha radhiallahu anhaa narrates that I never saw the Blessed Prophet (saw) fast in any month more than the month of Shabaan. He used to fast the whole month except for some days; in fact, he used to fast the whole month (of Shabaan).
(Reported in Nisai, Abu Dawood, Musnad Ahmad)

عن أبي هريرة أن عائشة حدثتهم أن النبي صلى الله عليه وسلم كان يصوم شعبان كله قالت قلت يا رسول الله أحب الشهور إليك أن تصومه شعبان؟ قال إن الله يكتب على كل نفس ميتة تلك السنة فأحب أن يأتي أجلي وأنا صائم - مسند ابويعلى ص311 ج8، الترغيب والترهيب ص72 ج2 وقال:وهوغريب واسناده حسن

Abu Huraira (ra) relates that Aisha radhiallahu anhaa narrated to them the hadith that the Blessed Prophet (saw) fasted the whole month of Shabaan. She said: I asked the Blessed Prophet (saw): Oh Blessed Prophet (saw), is Shabaan your most favorite month to fast? He replied: Allah (swt) assigns the year of death for each person (in the month of Shabaan), thus, I wish my death come when I am fasting.
(The chain of narration is ranked "Hasan" in al-Targheeb wal Tarheeb and is also related in Musnad Abu Yala)

Subhan ALLAH Wal'humdulillah Walailaha Illa Wallah Akbar

Subhan ALLAH Wal'humdulillah Walailaha Illa Wallah Akbar

Narrated Abu Hurera (ra) that Prophet (Sallallahu Alaihi Wa'alehi Wassallam) said,
"If I say "subhan ALLAH wal'humdulillah walailaha illa wallah akbar" then it is most dearer to me than every thing on which the sun rises (means whole universe)."

حضرت ابوہریرہؓ سے روایت ہے کہ رسالت مآب (صَلَّى اللَّهُ عَلَيْهِ وآلہ وَسَلَّم) نے فرمایا، اگر میں ”سبحان اللہ والحمدللہ و لا الٰہ الا اللہ واللہ اکبر“کہوں تو یہ مجھے ان تمام چیزوں سے زیادہ پسند ہے جن پر سورج طلوع ہوتا ہے۔ یعنی ساری کائنات

[ Muslim, Hadees: 1905 ]

He Who Falsely Swore To Get Wealth Of A Muslim Unjustly

He Who Falsely Swore To Get Wealth Of A Muslim Unjustly

Narrated Abdullah Bin Masood(ra) that i heard Prophet (Sallallahu Alaihi Wa'alehi Wassallam) saying,
"He who falsely swore to get wealth of a muslim unjustly, will meet ALLAH on judgement day in a state that ALLAH is not happy with him. Hazrat Abdullah(ra) then said that Prophet (Sallallahu Alaihi Wa'alehi Wassallam) verified this by a ayat of Quran ( Inna'allazeena yashtaroona biAAahdiAllahi waaymanihim samanan qaleelan [3:77] ). As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter"

حضرت عبداللہ بن مسعودؓ سے روایت ہے کہ میں نے رسول اللہ (صَلَّى اللَّهُ عَلَيْهِ وآلہ وَسَلَّم) کو فرماتے ہوئے سنا کہ جس آدمی نے کسی مسلمان آدمی کا مال دبانے کے لئے ناحق قسم اٹھائی تو وہ اللہ تعالیٰ سے اس حال میں ملے گا کہ اللہ اسپر ناراض ہوں گے حضرت عبداللہ ؓ کہتے ہیں کہ پھر اللہ کے رسول(صَلَّى اللَّهُ عَلَيْهِ وآلہ وَسَلَّم) نے اس کی تصدیق میں اللہ کی کتاب قرآن مجید میں آیت کریمہ پڑھی ( إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللہِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا [3:77]) آخر تک جو لوگ اللہ کے عہد اور اس کی قسموں کے بدلہ میں ثمنا قلیلا لے لیتے ہیں آخرت میں ان کا حصہ نہیں۔

[Sahi Muslim, Book of Faith, Vol:1, Hadees: 353 ]

Indeed ALLAH Spread His Hands In Night And Day

Indeed ALLAH Spread His Hands In Night And Day

Narrated Abu Musa Abdullah Bin Qais(ra) that Prophet (Sallallahu Alaihi Wa'alehi Wassallam) said,
"Indeed ALLAH spread his hands in night so that he who committed sin in the day, seek forgiveness and also spread hand in day so that he who committed sin in night, seed forgiveness in day. And ALLAH will keep doing this until the sun rise from the west."

ابو موسیٰ عبدللہ بن قیس اشعریؓ سے روایت ہے کہ رسالت مآب ﷺ نے فرمایا، بے شک اللہ عز و جل رات میں اپنا ہاتھ (مُبارک ) پھیلاتا ہے کہ دِن میں برائیاں کرنے والا توبہ کر لے اور دِن میں ہاتھ پھیلاتا ہے کہ رات میں برائیاں کرنے والا توبہ کر لے (اور اللہ تعالیٰ ایسا ہی کرتا رہے گا ) یہاں تک سورج مغرب سے طلوع ہو جائے

[ Sahi Muslim, Book of Repentance, Hadees: 2759 ]

ALLAH Almighty Will Accept His Repentance

ALLAH Almighty Will Accept His Repentance

Narrated Abu Hurera (R.A.) that Prophet (Sallallahu Alaihi Wa'alehi Wassallam) said,

"He who asked for repentance before the sun rises from the west, ALLAH almighty will accept his repentance."

حضرت ابو ہریرہؓ سے روایت ہے کہ رسالت مآب صلی اللہ علیہ وسلم نے فرمایا، جس نے سورج کی مغرب سے طلوع ہونےسے پہلے پہلے توبہ کرلی تو اللہ اس کی توبہ قبول کر لیں گے

[ Muslim, Vol:3, Hadees:2360 ]

Verily The One Who Will Be Asked, Will Be Punished

Verily The One Who Will Be Asked, Will Be Punished

Prophet ﷺ said, Verily the one who will be asked, will be punished. Aishaؓ said, I asked that ALLAH said that the accountability will be easy. Prophet ﷺ said, it will be easy for those on whom their deeds will be presented. But the one who get discussed about his deeds will surely get destroyed. (Here discussion means that ALLAH himself ask that why did you did that sin?)

جس شخص سے حساب لیا جائے گا اسے یقیناً عذاب دیا جائے گا ، عائشہؓ فرماتی ہیں: میں نے عرض کیا: اللہ تعالیٰ تو فرماتا ہے: " کہ عنقریب آسان حساب لیا جائے گا"؟ فرمایا: آسان حساب سے مراد اعمال کا بندوں پر پیش کیا جانا ہے مگر جس سے حساب میں مناقشہ کیا گیا وہ ضرور ہلاک ہو جائے گا(مناقشہ سے مراد اللہ تعالیٰ کا پوچھنا کہ فلاں گناہ کیوں کیا تھا؟)"

[Bukhari # 103 & Muslim # 2876 ]

Ten Are The Acts According to Fitra

Hazrat Aisha (R.A) reported:

Hazrat Muhammad (PBUH) said: Ten are the acts according to fitra: clipping the mustache, letting the beard grow, using the tooth-stick, snuffing water in the nose, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubic hair and cleaning one's private parts with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.

(Sahih Muslim, II.502)

The House Without Palms Have Hungry Families

The House Without Palms Have Hungry Families

Narrated Hazrat Aishaؓ that Prophet ﷺ said,
"The house without palms have hungry families. And HE ﷺ repeated it two or three times."

ام المؤمنین عائشہ صدیقہؓ سے روایت ہے کہ رسالت مآب (صَلَّى اللَّهُ عَلَيْهِ وآلہ وَسَلَّم) نے فرمایا، اے عائشہ ! جس گھر میں کھجور نہیں ہے وہ گھر والے بھوکے ہیں ۔ دو بار یا تین بار یہی فرمایا

[ Muslim, Hadees:1318 ]

When one of You Yawns While Engaged In Prayer

When one of You Yawns While Engaged In Prayer

The son of Abu Said al-Khudriؓ reported on the authority of his father that Prophet ﷺ said:
"When one of you yawns while engaged in prayer, he should try to restrain so far as it lies in his power, since it is the Satan that enter therein."

حضرت عبدالرحمن بن ابی سعیدؓ اپنے باپ سے روایت کرتے ہیں کہ رسول اللہ (صَلَّى اللَّهُ عَلَيْهِ وآلہ وَسَلَّم) نے فرمایا جب تم میں سے کسی آدمی کو جمائی تو اسے چاہئے کہ اپنے ہاتھ سے اس کو روکے کیونکہ شیطان اندر داخل ہو جاتا ہے۔

[ Sahi Muslim, Vol:3, Hadees:2993 ]

When A Momin Do Ablution, All His Sins Get Washed

When A Momin Do Ablution, All His Sins Get Washed

Narrated Abu Hurera ؓ that Prophet ﷺ said,
"When a momin do ablution and wash his face, with the last drop of water all his sins also get washed which he did with his eyes. And when he wash his hands, all his sins get washed which he did with his hands. And when he wash his feet, all his sins which he did with his feet. Till all his sins get washed."

حضرت ابوہریرہ ؓ سے روایت ہے کہ رسول اللہ (صَلَّى اللَّهُ عَلَيْهِ وآلہ وَسَلَّم) نے فرمایا: ''جب مسلمان یا مومن بندہ وضو کرتا ہے اور اپنا چہرہ دھوتا ہے تو اس کے چہرے سے پانی کے ساتھ یا پانی کے آخری قطرے کے ساتھ وہ تمام گناہ معاف ہوجاتے ہیں جو اس نے اپنی آنکھوں سے دیکھ کر کیے تھے، پھر جب وہ اپنے ہاتھ دھوتا ہے۔ تو پانی کے ساتھ یا پانی کے آخری قطرے کے ساتھ اس کے وہ تمام گناہ معاف ہوجاتے ہیں جو اس کے ہاتھوں نے کیے تھے، پھر جب وہ اپنے پاؤں دھوتا ہے تو پانی کے ساتھ یا پانی کے آخری قطرے کے ساتھ اس کے وہ تمام گناہ معاف ہوجاتے ہیں جو اس کے پاؤں نے چل کر کیے تھے حتیٰ کہ وہ گناہوں سے پاک صاف ہوجاتا ہے

[ Toseeq Al'Hadees, # 129 Ref: Muslim # 244 ]

Everyone Of You Will Be Questioned By His Lord(ALLAH)

Everyone Of You Will Be Questioned By His Lord(ALLAH)

Hazrat Addi Bin Hatim ؓ narrated that Prophet ﷺ said,
Everyone of you will be questioned by his lord(ALLAH) and there will be no spokesman between him and ALLAH. When he look on right side, he will find his deeds which he did for his hereafter. When he look on left side, there he also will find his deeds which he did for his hereafter. When he look in front, he will find fire. Therefore protect yourself from that fire even by giving a piece of date(as sadqa). If one is not even able to do this, then protect himself by speaking/spreading good words.

حضرت عدی بن حاتم ؓ بیان کرتے ہیں کہ رسول اللہ (صَلَّى اللَّهُ عَلَيْهِ وآلہ وَسَلَّم) نے فرمایا:
''تم میں سے ہر شخص کے ساتھ اس کا رب ہمکلام ہوگا اور اس کے اور اس کے رب کے درمیان کوئی ترجمان نہیں ہوگا۔ پس وہ شخص اپنی دائیں طرف دیکھئے گا۔ تو اسے اپنے آگے بھیجے ہوئے اعمال ہی نظر آئیں گے۔ اپنی بائیں جانب دیکھے گا تو ادھر بھی اسے اپنے اعمال ہی نظر آئیں گے، اور اپنے سامنے دیکھے گا تو اسے اپنے چہرے کے سامنے آگ ہی نظر آئے گی، پس تم آگ سے بچو اگرچہ کھجور کے ایک ٹکڑے کے ساتھ ہی ہو، اگر کوئی شخص یہ بھی نہ پائے تو پھر اچھی بات کے ذریعے (آگ سے بچو

[ Sahi Bukhari # 2833 & Muslim # 68:1016 ]

When A Muslim Spends Something On His Family Intending To Receive Allâh's Reward

When A Muslim Spends Something On His Family Intending To Receive Allâh's Reward

The Messenger of Allâh, sallallahu ‘alayhi wasallam said:

"When a Muslim spends something on his family intending to receive Allâh's reward it is regarded as Sadqa for him."

[Sahih Bukhari, 7:263]

He Who Goes to Those Who Claim to Tell About Matters of Unseen

He Who Goes to Those Who Claim to Tell About Matters of Unseen

Hazrat Safiyyah, daughter of Abu Ubaid, on the authority of some of the wives of the Prophet (PBUH) who said :

The Messenger of Allah [SAWW](PBUH) said, "He who goes to one who claims to tell about matters of the Unseen and believes in him, his Salat (prayers) will not be accepted for forty days.

[Muslim Book 26, Chapter 33, Hadith # 5540]

If Anyone Calls Others to Follow Right Guidance

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said,

"If anyone calls others to follow right guidance, his reward will be equivalent to those who follow him (in righteousness) without their reward being diminished in any respect, and if anyone invites others to follow error, the sin, will be equivalent to that of the people who follow him (in sinfulness) without their sins being diminished in any respect".

[Muslim Book 06, Chapter 34, Hadith # 6470]